There goes another Easter

This is an entry from my journal.


The church bells were ringing in the distance. The first explosions echo in the valley. It is almost Easter in this part of the world. In about ten minutes there will be fireworks. I finished a long day’s work and then went for the nightly hike with my dogs. Walking with my canine friends is among my favourite activities.

The season is pleasant in secular terms. We are at the tail end of winter in the mountains. It is still cold during daytime, though it starts to get sunnier. The last heavy rainfall was on Thursday. Another is expected next week, as days become more dry. Flowers are popping up everywhere, while the grass reaches its maximum height at about half a metre tall. Most trees need a few more weeks to blossom. The oak trees take their turn fairly late at around May.

In religious terms, however, we are asked to go through induced grief. All around us there is life yet our mental state revolves around death. The week of Easter is about pretending to suffer along with Jesus. “Pretending” is the operative term. If you are actually suffering, you do not have to wait for this time of the year to go through the torment. And, conversely, if you are not suffering, then you likely have the luxury to put on a show.

Unlike Christmas, Easter has always had a more religious undertone in my experience. Christmas is practically not a religious period. There is the myth of the flying grandpa who brings gifts galore, trolls that seek to cut down the tree of life only to be lured away from their mischief by treats, and children going around the neighbourhood singing songs in exchange for pocket money. In short, it is whimsical and fun. I love it!

As for the religious story, it essentially is about a child being born. Every stable family considers that a gift from the heavens. Theodoros and all such variations (Diodoros, Diogenis, Herodotos, Apollodoros, etc.) are ancient names, after all, describing the newborn as a gift from a certain deity or the divine at-large. This goes back millennia. We do not need to search much further than the gratitude of the parents to appreciate the symbolism of baby Jesus.

By comparison, Easter is the reign of darkness. The social pressure to behave in certain ways is much more pronounced. It starts fourty days in advance and culminates on this day. There is increased church-going or, at least, exhortations to that effect, and the emphasis is on doctrine. There exists the Easter bunny and such lighthearted elements but their role is marginal. The focus is on propriety and the correctness of the creed.

It must be nice to be part of a group. To not push back and simply go with the rest. You always have friends and attend all the parties. I cannot be that person. I tried it once and it almost broke me. Part of my personality is to not give in to social pressure. If I do not feel a certain way, and if the matter affects me personally, I will not do it solely to please others.

Fundamentally, nobody has control over me. This goes back to when I was a child, though a more poignant example comes from my teenage years. All my friends and virtually every boy my age was a smoker. I did not try it once. Not even out of curiosity. My mates never attempted to pressure me into smoking because they knew it was a lost cause.

I am the same with the performative aspects of religiosity. I will not pretend to feel pain when I am not. I cannot act like I am suffering when I am feeling as energetic as ever. And, more importantly, I do not check the calendar to decide when to do what I consider right: I just do it without exceptions.

I am, nevertheless, considerate enough to not argue for the sake of arguing. Intellectual matters require a level of commitment to the topic that the vast majority of people do not have. For those cases, I remain silent, wish everybody all the best, and mind my business.

My attention is on the here-and-now. The temperatures will rise next week before dropping back to normal for the foreseeable future. I have lots of plans for my land and am confident that my hard work will be fruitful. The only pain I feel is the one I bring unto myself by committing many hours of my day to manual labour. I find it empowering to witness the compounding effects of my industry; to know that I can rely on the infrastructure I have set up and to continuously build on top of what I already did.

I have done so much already and am eager to continue with the same intensity. However, the rapidly deteriorating economic situation has hindered my house-related initiatives. I will not do anything here at least for another year or two. It is a pity, though I must wait for the next opportunity. Such is life. We deal with the circumstances as they evolve. Our duty, in the meantime, is to retain our vitality and be poised to act.

As for Easter, everybody will revert to business as usual within a few hours. We all know it is a shadow play of spirituality, yet find it expedient to act as if something grand is happening.